Showing posts with label action by queers in Israel/Palestine. Show all posts
Showing posts with label action by queers in Israel/Palestine. Show all posts

"Pinkwatching Israel" has a fierce new website

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Pinkwatching Israel just launched a fancy new website that tracks and debunks pinkwashing campaigns, and hosts a library of resources for anti-pinkwashers.

Maybe the most awesome update on the new site is about the coordination of 23 Muslim and Arab queer organizations to fight some pretty odious pinkwashing, in late 2011.
'[HM2F]... published an ethnographic report on Palestinian queer life - a subject completely unfamiliar to them. Indeed, HM2F is a French Muslim queer organisation that deems the occupying government and its organisations “experts” on the occupied. Certainly, these members of alQaws did not know that their brief personal conversations with this Israeli-French “interfaith tour” would be used to paint a broad, distorted picture of Palestinian society. Last, HM2F’s report reproduced deeply racist and patronising rationalisations for alQaws’ refusal to host or engage with them, such as bowing to pressure from unnamed “pan-Arabist” organizations, rather than taking seriously alQaws’ repeated statements, which are grounded in an international call for boycott, divestment, and sanctions.'
The group letter is here, along with individual statements from many of the groups.
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Darnell Moore @ Occupy the Center!

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Photo: Bud Korotzer
Comments from Darnell L. Moore, March 3 @ Occupy the Center!
Darnell Moore (Visiting Scholar, Center for the Study of Gender & Sexuality at NYU) just returned from the US LGBT delegation to Palestine.

During our delegation's visit to Hebron, we stood on a street separated by a 3-4 ft. partition. This barrier was seemingly designed to ensure safety...to somehow keep the peace by forcing a form of disconnection between the Israeli settlers and Palestinian people living there. We stood on the Palestinian side of the barrier and observed in horror as this guarded wall (this military apparatus of division, of mobility control, of segregation) forced many Palestinians to walk on one side as a means to allow the safety of the few settlers we observed walking on the other side. I was deeply saddened and angered by— what another delegate named—a mechanism of “apartheid”, this mini separation wall. I also felt a deep sense of shame when I was allowed access to the Israeli side of the barrier knowing that the Palestinians who live or daily travel in Hebron, could not.

This account, my standing at that wall...looking in the direction of the armed officers guarding it...feeling the force of segregation....is a troubling and perfect way to think about the question of what's queer about the anti-occupation of Palestinian land and bodies and the Palestinian struggle for self-determination?

If we understand queerness to be a political framework—one that seeks the destabilization of state sanctioned regimes of control (of our bodies, our identities, our expressions whether sexual or otherwise), the refusal of labels that delimit and limit us, the undoing of accepted and mundane practices, laws, and ideas that diminish our humanity, the dismantling of literal and metaphorical barriers, of that 3-5 ft. wall in Hebron that actually harms both Israeli and Palestinians because it disallows the possibility of community—than the answer to the question of what's queer about anti-occupation is: every damn thing!

We aren't queer merely because of our varied sexualities. We are queer because we know how dehumanizing and oppressing it is to try to exist in our fullest human potential within the limited space of somebody's, some state's boxes, behind labels and, therefore, behind “walls”.

We are assembled here today because of, yet, another "wall" that is both ideological and material in the form of a moratorium. We stand here in the NYC LGBT Community Center in protest because The Center thinks that it is okay to build a barrier that prevents some peoples and ideas from being embraced within the community. We stand here because we know that tools of division used to somehow secure peace will only result in its absence.

What's queer about anti-occupation? Every damn thing! What's queer about walls, barriers, separations, division, disharmony, communal dissolution, the impossibility of solidarities, moratorium? Nothing!
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